Sunday, April 23, 2017

ready to fly in Shirdi

To  share  with you all  as  flights are going to start  to Shirdi

Om sai Vauy putray namah  

Shirdi airport set to take off in May

The airport at Shirdi is almost ready and will be operated by MADC. Flight operations will start from next month," Patil said. He added that the airport will initially cater to the domestic flights and will eventually have international flights too. The project costs about Rs 320.54 crore. "In the domestic circuit, we expect four to five flights operating from the airport initially from major cities such as Mumbai, Delhi and Hyderabad.

2,500-meter runway stretch along with a terminal building measuring 3,000 m is ready. "We got an additional Rs 40 crore from the civil aviation ministry last month to extend the runway by 700m, work for which has been initiated. The ATC (air traffic control) tower and systems are in place. All efforts are being made to give the airport an international look," the official added.
The Shri Saibaba Sansthan Trust is set to celebrate the centenary year of Shirdi Saibaba from October 1

Friday, September 2, 2016

" FOR ME "

............................................................ For  Me  ..............................................................................

Something sweet little 
Erased and re- written bit of words  define your  presence .                                       Hidden like a flash of lightning strike from black dark spoiled clouds                       Hey you delete all that lie  from    earth  to sky                                                            My mum works in the same sense.  Probably happen to reveal their presence    pouring  droplets clear the   mind  and the soul   and the  believe appears that You  are link  with me   as always   The world is busy  but you are  not     for me  for  me ------------------------------------------------------------------------------------Shalabh  Bharadwaj

Thursday, March 3, 2016

Shri Sai Satcharitra          Chapter 30


Drawn To Shirdi(1) Kakaji Vaidya of Vani – (2) Punjabi Ramalal of Bombay.In this Chapter the story of two more devotees that were drawn to Shirdi, is narrated.
PreliminaryBow to the Kind Sai Who is the Abode of Mercy and Who is affectionate towards His devotees. By His mere darshan, He does away with their fear of this ‘bhava’ (samsar) and destroys their calamities. He was first Nirgun (formless), but on account of the devotion of His Bhaktas, He was obliged to take a form. To give liberation – self-realisation to the Bhaktas is the mission of the saints, and for Sai – the Chief of them, that mission is inevitable. Those who take refuge in His Feet have all their sins destroyed and their progress is certain. Remembering His Feet, Brahmins from holy places come to Him and read scriptures and chant the Gayatri mantra in His presence. We, who are weak and without any merits, do not know what Bhakti is but we know this much, that though all others may leave us, Sai won’t forsake us. Those whom He favours get enormous strength, discrimination between the Unreal and the Real and knowledge.
Sai knows fully the desire of His devotees and fulfills the same. Hence they get what they want and are grateful. So we invoke Him and prostrate ourselves before Him. Forgetting all our faults let Him free us from all anxieties. He who being overcome with calamities remembers and prays Sai thus, will get his mind calmed and pacified through His grace.
This Sai – the ocean of mercy, says Hemadpant, favoured him and the result of this, is the present work – Sai-Satcharia. Otherwise what qualifications had he and who would undertake this enterprise? But as Sai took all the responsibility, Hemadpant felt no burden, nor any care about this. When the powerful Light of knowledge was there to inspire his speech and pen, why should he entertain any doubt or feel any anxiety? Sai got the service in the form of this book done by him; this is due to the accumulation of his merits in the past births and, therefore, he thinks himself fortunate and blessed.
The following story is not a mere tale, but pure nectar. He who drinks it will realise Sai’s greatness and all-pervasiveness. Those who want to argue and criticise, should not go in for these stories. What is wanted here, is not discussion but unlimited love and devotion. Learned, devout and faithful believers or those, who consider themselves as servants of the Saints, will like and appreciate these stories, others will take them to be fables. The fortunate Bhaktas of Sai, will find the Sai-leelas as the Kalpataru (Wish-fulfilling Tree). Drinking this nectar of Sai-leelas, will give liberation to the ignorant Jivas, satisfaction to the house-holders and a sadhana to the aspirants. Now to the story of this Chapter.
Kakaji VaidyaThere lived in Vani, Nasik District, a man named Kakaji Vaidya. He was the priest of the Goodness Sapta-Shringi there. He was so much overwhelmed with adverse circumstances and calamities that he lost peace of mind and became quite restless. Under such circumstances one evening he went into the temple of the Goodess and prayed unto Her from the bottom of his heart and invoked Her aid to free him from anxeity. The Goddess was pleased with his devotion and the same night appeared to him in his dream and said to him, “You go to Baba and then your mind will become calm and composed”. Kakaji was anxious to know from Her who that Baba was, but before he could get any explanation, he was awakened. Then he began to think as to who might be that Baba, to whom the Goodess has asked him to go. After some thinking, he resolved that this Baba might be ‘Tryambakeshwar’ (Lord Shiva). So he went to the holy place ‘Tryambak’ (Nasik District) and stayed there for ten days. During this period, he bathed early in the morning, chanted the ‘Rudra’ hymns, did the ‘Abhishekam’ (pouring unceasingly fresh cold water over the Pindi) and did other religious rites; but with all that, he was as restless as before. Then he returned to his place and again invoked the Goddess most pitifully. They night She again appeared in his dream and said – “Why did you go to Tryambakeshwar in vain? I mean by Baba – Shri Sai Samarth of Shirdi.”
The question before Kakaji now was ‘How and when to go to Shirdi and how to see Baba? If anybody is in real earnest to see a Saint, not only the Saint but God also, fulfills his wish. In fact the ‘Sant’ (Saint) and the ‘Anant’ (God) are one and the same; there is not the least difference between them. If anybody thinks that he will go himself and see a Saint, that will be a mere boast. Unless the Saint wills it, who is able to go and see him? Even the leaf of the tree won’t move without his bidding. The more anxious a Bhakta is for the saint’s visit, the more devout anf faithful he is, the more speedily and effectively is his wish satisfied to his heart’s content. He who invites anybody for a visit, also arranges everything for his reception, and so it happened with Kakaji.
Shama’s VowsWhen Kakaji was thinking his visit to Shirdi, a guest came to him at his place to take him to Shirdi. He was no other than Shama, a very close and intimate devotee of Baba. How he came to Vani at this juncture, we shall just see. Shama was severely ill when he was very young and his mother had taken a vow to her family Goddess Sapta-Shringi at Vani, that if the son got well, she would bring and dedicate him at Her feet. Then after some years the mother herself suffered much from ring-worms on her breasts. At that time she again took another vow to her Deity that if she got all right, she would offer Her two silver breasts. These two vows remained unfulfilled. At her death-bed she called her son Shama to her and drew his attention to the vows and after taking a promise from him that he would fulfills them, she breathed her last. After some time, Shama quite forgot about these vows and thus 30 years elapsed. About this time a famous astrologer had come to Shirdi and stayed there for a month. His predictions in the case of Shriman Booty and others came true and everybody was satisfied. Shama’s younger brother Bapaji consulted him and was told that his mother’s vows, which his elder brother promised to fulfill at her death-bed, were not yet fulfilled; hence the Goddess was displeased with them and bringing troubles on them. Bapaji told this to his brother Shama who was then reminded of the unfulfilled vows. Thinking that any further delay would be dangerous, he called a goldsmith and got a pair of silver breast prepared. Then he went to the Masjid, prostrated himself before Baba and, placing before Him the two silver breath, requested Him to accept them and free him from the vows as He was to him his Sapta-Shringi Goddess. Then Baba insisted upon him to go himself to the temple of Sapta-Shringi and offer them in person at the feet of the Goddess. Then after taking Baba’s permission and Udi, he left for Vani and searching for the priest came to Kakaji’s house. Kakaji was then very anxious to visit Baba and Shama went there to see him at that very time. What a wonderful coincidence is this!
Kakaji asked him who he was and whence he had come, and on learning that he came from Shirdi, he at once embraced him. So overpowered was he with love! Then they talked about Sai-leelas and after finishing the rites of Shama’s vows, they both started for Shirdi. On reaching the place, Kakaji went to the Masjid, and fell at Baba’s Feet. His eyes were soon bedewed with tears, and his mind attained calmness. According to the vision of the Goddess, no sooner did he see Baba, that his mind lost all its restlessness and it became calm and composed. Kakaji began to think, in his mind, “What a wonderful power is this! Baba spoke nothing, there was no question and answer, no benediction pronounced; the mere darshana itself was so conducive to happiness; the restlessness of my mind disappeared by His mere darshan, consciousness of joy came upon me – this is what is called ‘the greatness of darshan’.” His vision was fixed on Sai’s feet and he could utter no word. Hearing Baba’s Leelas, his joy knew no bounds. He surrendered himself completely to Baba, forgot his anxiety and cares and got undiluted happiness. He lived happily there for twelve days and after taking Baba’s leave, Udi and blessings returned home.
Khushalchand of RahataIt is said that a dream, which we get in the small hours of the morning, generally comes out true in the walking state. This may be so, but regarding Baba’s dreams there is no restriction of time. To quote an instance :- Baba told Kakasaheb Dixit one afternoon to go to Rahata and fetch Khushalchand to Shirdi, as He had not seen him since long. Kakasaheb accordingly took a tanga and went to Rahata. He saw Khushalchand and gave him Baba’s message. Hearing it, Khushalchand was surprised and said that he was taking a noon nap after meals when Baba appeared in his dream and asked him to come to Shirdi immediately and that he was anxious to go. As he had no horse of his own nearby, he had sent his son to inform Baba; when his son was just out of the village-border, Dixit’s tanga turned up. Dixit then said that he was sent specially to bring him. Then they both went in the tanga back to Shirdi. Khushalchand saw Baba and all were pleased. Seeing this Leela of Baba, Khushalchand was much moved.
Punjabi Ramalal of BombayOnce a Punjabi Brahmin of Bombay named Ramalal got a dream in which Baba appeared and asked him to come to Shirdi. Baba appeared to him as a Mahant (Saint), but he did not know His whereabouts. He thought that he should go and see Him, but as he knew not His address, he did not know what to do. But He Who calls anybody for an interview makes the necessary arrangements for the same. The same happened in this case. The same afternoon when he was strolling in the streets, he saw a picture of Baba in a shop. The features of the Mahant, he saw in the dream, exactly tallied with those of the picture. Then making enquiries, he came to know that the picture was of Sai Baba of Shirdi. He then went soon after to Shirdi and stayed there till his death.
In this way Baba brought His devotees to Shirdi for darshan and satisfied their wants, material as well as spiritual.
Bow to Shri Sai – Peace be to al

  Shri Sai  Satcharitra    Chaptor  29



Greatness of Udi (continued)
(1) Doctor’s Nephew – (2) Dr. Pillay – (3) Shama’s Siste-in-Law – (4) Irani Girl – (5) Harda Gentleman – (6) Bombay Lady.
This Chapter continues the subject “Greatness of Udi” and describes cases in which the application of Udi was most efficacious.
Doctor’s Nephew
At Malegaon (Dt. Nasik) there lived a doctor (qualified and degree-holder). His nephew suffered from an incurable disease – Tubercular bone-abcess. The doctor himself and his brothers, the medical practitioners, tried all sorts of remedies and even an operation. There was no relief and there was no end to the little boy’s suffering. Friends and relations advised the parents of the boy to seek divine aid and recommended them to try Sai Baba, who was known to have cured such incurable cases by His mere glance. The parents, therefore, came to Shirdi. They prostrated themselves before Baba, placed the boy before Him and pleaded humbly and respectfully, and implored Him to save their son. The merciful Baba comforted them saying “Those who resort to this Masjid shall never suffer anything in this life and to the end of time. Be now care-free. Apply Udi on the abcess and within one week he will recover. Believe in God. This is no Masjid, but Dwarawati. He who steps here will soon get health and happiness and his sufferings will come to an end”. The boy was made to sit before Baba, Who moved his hands on the affected part and cast His loving glances on him. The patient was pleased and with the application of the Udi, he began to recover, and was all right after some days. The parents then left Shirdi with their son, thanking Baba for the cure, which was effected by Udi and Baba’s gracious looks.
After knowing this, the doctor, the uncle of the boy became wonder-struck and desired to see Baba while he was on his way to Bombay for some business; but at Malegaon and Manmad somebody spoke to him against Baba and poisoned his ears. He therefore, dropped the idea of visiting Shirdi and went to Bombay direct. He wanted to spend the rest of his leave at Alibag, but at Bombay he heard three successive nights, a voice crying out,”Still you disbelieve me?”. Then the doctor changed his mind and resolved to go to Shirdi. He had to attend in Bombay to a case of Infectious Fever, which showed no signs of abatement soon. So he thought that his Shirdi trip would be postponed. He however proposed a test in his mind and said,”If the patient gets all right today, I start for Shirdi tomorrow.” The wonder is that exactly at the time when the determination was taken, the fever began to abate and the temperature became normal. Then he went to Shirdi as per his determination, took Baba’s darshan and prostrated himself before Him. Baba gave him such experiences that he became His devotee. He stayed there for four days and returned home with Baba’s Udi and blessings. Within a fortnight he was transferred on promotion to Bijapur. His nephew’s case gave him an opportunity for seeing Baba and this visit engendered in him a neverfailing love for the Saint’s feet.
Dr. Pillay
One Dr. Pillay was an intimate Bhakta of Baba. He was much liked by Baba, Who always called him Bhau (brother). Baba talked with him off and on and consulted him in all matters and wanted him always at His side. This Pillay suffered once very badly from guinea-worms. He said to Kakasaheb Dixit, “The pain is most excruciating and unbearable. I prefer death to it. This pain, I know, is for repaying past Karma, but go to Baba and tell Him to stop the pain and transfer the working of my past Karma to ten future births of mine.” Mr. Dixit went to Baba and told Him his request. Then Baba, being moved by his request, said to Dixit,”Tell him to be fearless. Why should he suffer for ten births? In ten days he can work out the sufferings and consequences of his past Karma. While I am here to give him temporal and spiritual welfare, why should he pray for death? Bring him here on somebody’s back and let us work and finish his sufferings once for all”.
The doctor was brought in that condition and was seated on Baba’s right side,where Fakir Baba always sat. Baba gave him His bolster and said,”Lie calmly here and be at ease. The true remedy is, that the result of past actions has to be suffered and got over. Our Karma is the cause of our happiness and sorrow; therefore put up with whatever comes to you. Allah (God) is the sole Dispenser and Protector, always think of Him. He will take care of you. Surrender to His feet with body, mind, wealth and speech, i.e. completely and then see what He does.” Dr. Pillay said in return that Nanasaheb had put a bandage over the leg, but he found no relief. “Nana is a fool” replied Baba. “Take off that bandage or else you will die. Now a crow will come and peck you, and then you will recover.”
While this conversation was going on, one Abdul, who always cleaned the Masjid and trimmed the lamps, turned up. While he was attending to his work of training, his foot accidentally fell upon the stretched leg of Dr. Pillay. The leg was already swollen and when Abdul’s foot fell upon it and pressed it, all the seven guinea-worms were squeezed out at once. The pain was unbearable and Dr. Pillay bawled out loudly. After some time, he calmed down and began to sing and cry alternately. Then Pillay enquired when the crow was coming and peeking. Baba said, “Did you not see the crow? He won’t come again. Abdul was the crow. Now go and rest yourself in the Wada and you will be soon allright.”
By application of the Udi and by taking it in the stomach with water, and without taking any other treatment or medicine, the disease was completely cured in ten days as predicted by Baba.
Sharma’s Sister-in-law
Shama’s younger brother Bapaji was staying near Sawool well. Once his wife was attacked with Bubonic plague. She had high fever and two bubos in her groins. Bapaji rushed to Shama at Shirdi and asked him to come and help. Shama was frightened, but according to his wont, he went to Baba, prostrated himself before Him, invoked His aid, and requested Him to cure the case. He also asked His permission to go to his brother’s house. Then Baba said, “Don’t go there at this late hour (night), send her Udi. Why care for the fever and bubos? God is our father and master; she will be alright easily. Do not go now, but go there in the morning and return immediately.”
Shama had full faith in Baba’s Udi. It was sent with Bapaji. It was applied on the bubos and some of it was mixed with water and was given to the patient for drinking. No sooner was it taken in, than perspiration set in profusely, the fever abated and the patient had a good sleep. Next morning Bapaji was surprised to see his wife alright and refreshed with no fever and bubos. When Shama went there next morning with Baba’s permission he was also surprised to see her at the hearth and preparing tea. On questioning his brother, he learnt that Baba’s Udi cured her completely in one night. Then Shama realized the significance of Baba’s words. “Go there in the morning and return immediately.
After taking tea, Sharma returned and after saluting Baba said,”Deva, what is this play of Yours? You first raise a storm and make us restless and then calm it down and ease us”. Baba replied “You see mysterious is the path of action. Though I do nothing, they hold Me resonsible for the actions which take place on account of Adrista (destiny). I am only their witness. The Lord is the sole Doer and Inspirer. He is also most merciful. Neither I am God nor Lord. I am His obedient servant and remember Him often. He, who casts aside his egoism, thanks Him and he, who trusts Him entirely, will have his shackles removed and will obtain liberation”.
Irani’s Daughter
Now read the experience of an Irani gentleman. His young daughter got fits every hour. When the convulsion came she lost her power of speech, her limbs got shrunk and contracted and she fell down senseless. No remedy gave her any relief. Some friend recommended Baba’s Udi to her father and asked him to get it from Kakasaheb Dixit at Vile Parle (suburb of Bombay). Then the Irani gentleman got the Udi and gave it mixed with water to his daughter daily for drinking. In the beginning the convulsions, which were coming on hourly, came every seven hours and after a few days the daughter recovered completely.
Harda Gentleman
An old gentleman of Harda (C.P) was suffering from a stone in his bladder. Such stones are generally removed by surgical operations and people recomended him to undergo one. He was old and weak, lacked strength of mind and could not think of submitting himself to surgical treatment. His suffering was soon to end in another way. The Inamdar (City Officer) of that town happened to come there at this time. He was a devotee of Baba and had always a stock of Udi with him. On the recommendation of friends, his son got some Udi from and mixing it with water, gave it to his old father to drink. Within five minutes the Udi was assimilated, the stone was dissolved and came out through his urine and old man was soon relieved.
Bombay Lady
A woman of the Kayastha Prabhu caste in Bombay always suffered terrible pain at her delivery. She was very much frightened each time she became pregnant and did not know what to do. Shri Rama-Maruti of Kalyan, who was a devotee of Baba advised her husband to take her to Shirdi for a painless delivery. When she next became pregnant, both husband and wife came to Shirdi, stayed there for some months and worshipped Baba and got all the benefit of His company. After some time the hour of delivery came and as usual there was obstruction in the passage from the womb. She began to suffer labour pains, did not know what to do, but began to pray to Baba for relief. In the meantime, some neighbouring women turned up and after invoking Baba’s aid, gave her Udi-mixture to drink. In five minutes, the woman delivered safely and painlessly. The issue was still-born according to its fate; but the mother who got rid of the anxiety and pain, thanked Baba for the safe delivery and ever remained grateful to Him.
Bow to Shri Sai – Peace to be 

Friday, February 12, 2016

Magic state of mind

जादूगर और जादू का पुस्तकों के इन तत्वमीमांसा स्वर्गीय हैं:

 सब   इच्छाओं हैं. हे, क्या लाभ और सत्ता के लिए खुशी की बात है, एक दुनिया है, सम्मान की, मेरे आदेश पर सभी चीजें हैं जो ध्रुवों के बीच कदम होगा: सम्राटों और राजाओं की बात मानी कर रहे हैं, लेकिन उनके प्रांतों में और न ही वे रुपए इकट्ठा करना और न ही कर सकते हैं, बादलों उखड़ना, लेकिन अपने प्रभुत्व है कि इस stretcheth में के रूप में आदमी की doth मन के रूप में दूर से अधिक है. एक ध्वनि जादूगर एक शक्तिशाली भगवान है. यहाँ, Faustus तेरा दिमाग की कोशिश करने के लिए एक देवता हासिल.

शब्द संविधान में है, लेकिन व्यवस्था में अलग नहीं है, हास्य संयोग है कि भाषा के दायरे आबाद का एक और उदाहरण है. इस संक्रमण अधिक सामान्यतः विकास के रूप में जाना जाता है. bhram या भ्रम जुदाई का विचार है, अलगाव के बहिष्कार की. बुद्धि हमें काल्पनिक छवियों में incarcerates और एक परिणाम के रूप में हम स्थान, समय और करणीय में बाध्य कर रहे हैं. इस द्वंद्व के खेलने है. हिंदू मिथक यह माया या भ्रम या bhram के रूप में जाना जाता है. इस स्तर पर हम विषय और वस्तु के बीच एक सीमा मानता है. दोनों के बीच बातचीत एक अनुभव बनाता है. इस रिश्ते को एक से अंतरिक्ष के लिए कपड़े की आपूर्ति का जन्म होता है. यह और अनगिनत ऐसे रिश्तों को स्थानांतरित करने, घटनाओं और समय के लिए कपड़े बनाने फ़ोर्ज. लेकिन वास्तविकता खुद के लिए सोचा छवि गलतियों की हमारी प्रणाली. यह छवि छाया सब कुछ खत्म.



गलती
चेतना वैज्ञानिक दुनिया को देखने के लिए खाते में विफल रहा है, जो बहुत फाटक के माध्यम से एक वास्तविकता मानते. यह एक गलती है, मौलिक एक विसंगति के रूप में नजरअंदाज नहीं किया जा सकते हैं. क्वांटम भौतिकी और आधुनिक ब्रह्माण्ड विज्ञान इस भ्रम unclothed है. चेतना हमारे लिए पहचान के आधार पर यह आदमी और जानवर के बीच अंतर है. हम के रूप में संस्थाओं के बारे में पता किया जा रहा है के बारे में पता कर रहे हैं. यही कारण है कि हमें क्या क्या स्वाभाविक रूप से आता है पार करने की क्षमता देता है.



कल्पना
हम छवियों में रहते हैं, वे व्यक्तिपरक वास्तविकता की बुनियाद हैं. इन चित्रों के एक संग्रह एक उद्देश्य के साथ एक कल्पना हो जब कब्जा कर लिया. मानव संकाय जो हमारे चारों तरफ उद्देश्य डेटा से हमारे व्यक्तिगत जीवन narratives बनाता के रूप में 'कल्पना' मूर शर्तों के. कल्पना वह छवि या व्यवहार नीचे झूठ बोल रही है और कार्रवाई permeating छवियों बताते है है. और यह कल्पना है कि वास्तव में संतुष्टि और एक हताशा एक कार्रवाई के प्रदर्शन में लगता बताते है. वे कर्ण दिखाई देते हैं, लेकिन वास्तविक प्रभाव एक आम जैसे हो सकता है arousal है. Svoboda वाणी है कि मैक्रो / सूक्ष्म जगत के कानून के अनुसार सब कुछ है कि बाहरी ब्रह्मांड में मौजूद आंतरिक ब्रह्मांड में एक प्रतिकृति है. तो ब्रह्मांड (wo) आदमी और ब्रह्मांड में (wo) आदमी मौजूद है में मौजूद है. पूरे भागों की जरूरत है और पूरे भागों की जरूरत है. उन सभी व्यक्तिगत microcosms कि किरायेदार महान जहान की स्थापना और एक अंतिम वास्तविकता के साथ सौहार्दपूर्ण संबंध बनाए रखने चाहिए. "यह सद्भाव की डिग्री है जो bhram और ब्रह्म के बीच पुल पर एक की स्थिति को निर्धारित करता है. Vimalananda उद्धृत "आप अन्यथा वास्तविकता वास्तविकता के साथ असफल बिना जीना चाहिए आते हैं और आप के साथ जीना होगा. यह दावा है कि एक की जरूरत है धैर्य और उत्कृष्टता प्राप्त करने के लिए एक क्षेत्र के बिना दृढ़ संकल्प जुताई है पुष्ट.



उत्तरएक तीव्र इच्छा मैक्रो या सूक्ष्म जगत में एक परिवर्तन के बारे में लाने के लिए आवश्यक है. यदि दृढ़ता से परिणाम के लिए एक हवा के लिए एक डूबता हुआ आदमी की तरह, चाहता है का कहना है कि ग्रंथों, तो घटना भविष्य में दूर नहीं है. यदि आप इसे इस तरह से लालसा, वहाँ कुछ भी नहीं है कि अपने सफल को रोक सकता है.रहस्यवाद abhors इंतज़ार कर रही है. यह अधीरता का जन्म होता है, कभी हम को परिभाषित करने के लिए मजबूर कर रहे हैं अगर यह कियर्केगार्ड कहते हैं, तो हम कह सकते हैं कि यह जादुई स्वर्ग के द्वार तूफान के लिए एक तकनीक है. कुंजी छवियों में और इसलिए कल्पना है. Eluard कहते हैं, "छवियाँ, छवियों रहते हैं और सब कुछ छवि बन जाता है." स्मृति या अंतर्ज्ञान या भावनाओं की जांच, वे जरूरी छवियों के साथ जुड़े हुए हैं. ये भ्रम के रूप में वे थे घिरा और बनी हुई ununderstood के लिए गलत थे. लेकिन यह काल्पनिक जो असली हो जाता है.इन लौंडेबाज़ बलों बढ़ाने या सतह पर उन को जीतने के लिए सक्षम हैं. Yogin पूर्व का एक उदाहरण है और एक पागलपन बाद के एक उदाहरण है. yogin आधार उसकी / उसे शक्ति और समझ पर इसलिए स्वयं और वास्तविकता के नियंत्रण पर. पागलपन शक्ति नियंत्रण लेकिन अराजकता पर आधारित नहीं है. "इन प्रक्रियाओं सारहीन phantoms नहीं कर रहे हैं, लेकिन मूर्त कुछ कर रहे हैं. कल्पना या कल्पना का कार्य इस प्रकार एक शारीरिक गतिविधि है, यह कर सकते हैं और शारीरिक परिवर्तनों के बारे में लाने के छवियों पर जंग टिप्पणियाँ.वास्तविकता और कल्पना engenders Siddhis की omnipotence की कोमलता. अपने आप में एक सिद्धि पूर्णता, या आध्यात्मिक शक्ति का संचय के माध्यम से सफलता का मतलब है. वे के माध्यम से होकर्मा: अतीत और वर्तमान कार्रवाईठोस, निर्धारित आध्यात्मिक प्रयास: साधनातापस: हीट यानी कठोर तपस्या या तपस्या से उत्पन्न ऊर्जा.अनुग्रह: देवी सहायताबाहरी पदार्थ: जड़ी बूटीप्रक्रियाyogin चाहता है दुनिया दुनिया में करना चाहता है और / उसे कई interconnections के रूप में खुद के रूप में वह / वह पा सकते हैं और पता चलता है कि शरीर में न केवल एक देवता के लिए, लेकिन यह भी सच स्वतंत्रता, और आनंद के लिए जादुई बहाना है. सांस, मन और ब्रह्मांड, मननशील ध्यान का उद्देश्य शक्ति को नियंत्रित करने के लिए है. लेकिन ऐसी शक्ति एक चैनल के लिए या तो एक देवता या अंतिम वास्तविकता ही साथ एक निरंतर प्रतिक्रिया का निर्माण है. एक देवता के साथ एक रिश्ते की खेती आसान के रूप में हम प्राकृतिक idolaters माना जाता है. इस से कोई मतलब फार्म मुक्त पूर्ण के साथ कनेक्ट करने की संभावना negates. यह उच्चतम संभव राज्य है, लेकिन कि साधना की मांग. देवता भी सभी को शामिल देवत्व के कई पहलुओं में से एक है. सिद्धि एक देवता के साथ yogins पहचान का एक परिणाम है. यह अवधारणात्मक एकता yogin वास्तविकता के देवता समझ का उपयोग करने की अनुमति देता है. yogin 1 एक भगवान की शक्ति के साथ कार्य करने के लिए एक भगवान होना चाहिए.एक बार एकता के ज्ञान yogin पूरी तरह permeates, वह / वह तथाकथित कानूनों सहित ब्रह्मांड में हेरफेर कर सकते हैं. "इस संसार और निर्वाण के बीच जरा भी फर्क नहीं है" नागार्जुन, प्रशंसित कीमियागर और एक प्रबुद्ध किया जा रहा है कहते हैं. yogins कल्पना एक बार में मन और वास्तविकता के गैर अनुभवजन्य राज्यों के गैर अनुभवजन्य राज्यों बना सकते हैं. वह / वह अदृश्य बारी, teleport, अधीन करना, आजाद, निर्माण, नष्ट या को प्राप्त करने के जो भी वांछित हो सकता है. आठ हिंदू ग्रंथों में उल्लेख किया siddhisएनिमा: के रूप में छोटे रूप में एक इच्छा बारीमहिमा: के रूप में एक इच्छा के रूप में बड़े बारीLaghima: एक इच्छा के रूप में प्रकाश के रूप में बारीगरिमा: एक इच्छा के रूप में भारी के रूप में बारीPrapti: अपने आप को किसी भी स्थान के लिए परिवहनPrakamya: किसी भी इच्छा को पूराभगवान की शक्ति में निवास: पूर्ण आधिपत्य, IstvaVastva: एक इच्छा के कुछ अधीन करनावहाँ जो कुछ भी अप्राकृतिक या नियमों की कसौटी सिद्धि के रूप में चिह्नित किया जा सकता है के लिए विषम है के रूप में कई और अधिक Siddhis हैं. बौद्ध परंपरा महान उपलब्धियों नागार्जुन द्वारा निर्दिष्ट के रूप में मानता है.तलवार के साथ अपराजेयताडोमिनियन अंडरवर्ल्ड के खजाने पर --युवाओं की अमृत- के लिए अपने आप को एक छोटे से गेंद के आकार में करने की क्षमता- आकाश में चलोपैर की तेज़ीजादुई आँख मरहमएक दो सूचियों के बीच ओवरलैप है, लेकिन वहाँ दो धर्मों में है. लेकिन उच्चतम सिद्धि ही ज्ञान है. दूसरों को सिर्फ ascendance के लिए सहायक उपकरण, वे मात्र शॉर्टकट एक यद्यपि सावधानी लेने की अनुमति दी है. ऐसी शक्ति के दुरुपयोग और कई उनके नशे का एक परिणाम के रूप में कमजोर पड़ गया साधक के लिए अतिसंवेदनशील है. उनका दुरुपयोग भी एक परिणाम है और कर्म के सभी equalizing कानून है कि यह सुनिश्चित करता है.लेकिन निष्कर्ष फैसला पूर्व, के लिए अंत की शुरुआत से पहले लिखा गया था. सभी द्वंद्व घुल जब कई खंडित आत्मा ही बटोरता gazes ईश्वरोन्मुख. पसंद का सवाल है, सवाल यह है कि कैसे एक पथ treads. क्रॉल, कुछ चलना, दूसरों जबकि कुछ सरपट चलाते हैं. लेकिन केवल एक मुट्ठी उड़. लेकिन जो लोग चाहते हैं के लिए अग्रिप्पा अपने डी Occulta Philosophia में बुद्धिमान वकील देता है"हमारी आत्मा पर विश्वास करने से ज्यादा का कारण बनता है: एक फर्म विश्वास, एक मंशा सतर्कता और एक दृढ़ भक्ति काम है जो हम पूरा होगा शक्ति दे. इसलिए हम, हर काम के साथ, किसी भी वस्तु के लिए प्रत्येक आवेदन के साथ एक शक्तिशाली इच्छा व्यक्त करते हैं, हमारी कल्पना फ्लेक्स और सबसे ज्यादा भरोसा विश्वास और firmest विश्वास है. इस सफलता के लिए बेहद योगदान देता है. "

tamso ma........

 hey priya SAI, hey shree  SAI

Tamso Ma Jyotirgamya ,  Mrityo Ma Amritgamya

 hey priya SAI,hey shree  SAI

Gahan tamas   sey Aap ubaaro ,Ab mat taro ab mat taro

 hey priya SAI, hey shree  SAI

Janam  Janam key baad alankrit,in prano  mein  kuch hua hey  kampit 

 hey priya SAI,hey shree  SAI

Bhatkav is path  mein hey anginit ,bano aap  ab  jyoti stambh hamarey

hey shree  SAI,hey shree  SAI


Tamso Ma..................

 hey priya SAI, hey shree  SAI

Tamso Ma Jyotirgamya ,  Mrityo Ma Amritgamya

 hey priya SAI,hey shree  SAI

Gahan tamas   sey Aap ubaaro ,Ab mat taro ab mat taro

 hey priya SAI, hey shree  SAI

Janam  Janam key baad alankrit,in prano  mein  kuch hua hey  kampit 

 hey priya SAI,hey shree  SAI

Bhatkav is path  mein hey anginit ,bano aap  ab  jyoti stambh hamarey

hey shree  SAI,hey shree  SAI



R U LISTENING

Compositions   of  variety  and  difference  of  thoughts  leads  to  have  tracking  results  in having


Spectrum   of  diffrent  rays ,although  when refleacted  by the  concave  lens all  of  them  should  meet  at  a  common  focal length that  synergise  the  cummulative  efforts  done  by  all your  team,

Bless  all of  us  to  have  maximum  output  and  we  combine  at  focal point


I  hope  you are  listening my  prayer.

Saturday, September 1, 2012

सफलता की चाबियाँ

 ध्वनि जादूगर एक शक्तिशाली भगवान है 



 हास्य संयोग है कि भाषा के दायरे  का एक और उदाहरण है.

 वस्तु के बीच एक सीमा मानता है. दोनों के बीच बातचीत एक अनुभव बनाता है. इस रिश्ते को एक से अंतरिक्ष के लिए कपड़े की आपूर्ति का जन्म होता है. यह और अनगिनत ऐसे रिश्तों को स्थानांतरित करने, घटनाओं और समय के लिए कपड़े बनाने  लेकिन वास्तविकता खुद के लिए सोचा छवि गलतियों की हमारी प्रणाली. यह छवि छाया सब कुछ खत्म.




रहस्यवाद

 अधीरता का जन्म होता है, कभी हम को परिभाषित करने के लिए मजबूर कर रहे हैं  हम कह सकते हैं कि यह जादुई स्वर्ग के द्वार तूफान के लिए एक तकनीक है.

 स्मृति या अंतर्ज्ञान या भावनाओं की जांच, वे जरूरी छवियों के साथ जुड़े हुए हैं. उसकी / उसे शक्ति और समझ पर इसलिए स्वयं और वास्तविकता के नियंत्रण पर.



ठोस, निर्धारित आध्यात्मिक प्रयास: साधना

तापस: हीट यानी कठोर तपस्या या तपस्या से उत्पन्न ऊर्जा.

अनुग्रह: देवी सहायता

बाहरी पदार्थ: जड़ी बूटी

 पता चलता है कि शरीर में न केवल एक देवता के लिए--- ब्रह्मांड, मननशील ध्यान का उद्देश्य शक्ति को नियंत्रित करने के लिए है.

 लेकिनशक्ति एक निरंतर प्रतिक्रिया का निर्माण है.  एक देवता के साथ एक रिश्ते की खेतीउच्चतम संभव राज्य है,

 साधना  देवत्व के कई पहलुओं में से एक है. सिद्धि एक देवता के साथ   पहचान का एक परिणाम है. यह एकता   वास्तविकता के देवता समझ का उपयोग करने की अनुमति देता है.  एक भगवान की शक्ति के साथ कार्य करने के लिए एक भगवान होना चाहिए.

एक बार एकता के ज्ञान  कानूनों सहित ब्रह्मांड में हेरफेर कर सकते हैं. "इस संसार और निर्वाण के बीच जरा भी फर्क नहीं है

 कल्पना एक बार में मन और वास्तविकता के गैर अनुभवजन्य राज्यों के गैर अनुभवजन्य राज्यों बना सकते हैं.

एनिमा: के रूप में छोटे रूप में एक इच्छा बारी
महिमा: के रूप में एक इच्छा के रूप में बड़े बारी
गरिमा: एक इच्छा के रूप में भारी के रूप में बारी


Laghima: एक इच्छा के रूप में प्रकाश के रूप में बारी
Prapti: अपने आप को किसी भी स्थान के लिए परिवहन
Prakamya: किसी भी इच्छा को पूरा
Istva :भगवान की शक्ति में निवास: पूर्ण आधिपत्य
Vastva: एक इच्छा के कुछ अधीन करना

वहाँ जो कुछ भी अप्राकृतिक सिद्धि के रूप में चिह्नित किया जा सकता है

 लेकिन उच्चतम सिद्धि ही ज्ञान है. दूसरों के लिए सहायक उपकरण


 ऐसी शक्ति के दुरुपयोग और कई उनके नशे का एक परिणाम के रूप में कमजोर पड़ गया साधक के लिए अतिसंवेदनशील है. उनका दुरुपयोग भी एक परिणाम है और कर्म के सभीकानून है कि यह सुनिश्चित करता है.

हमारी आत्मा पर विश्वास करने से सतर्कता और एक दृढ़ भक्ति जो हम पूरा होगा शक्ति दे.

इसलिए हम, हर काम के साथ, किसी भी वस्तु के लिए प्रत्येक आवेदन के साथ एक शक्तिशाली इच्छा व्यक्त करते हैं,

हमारी कल्पना> भरोसा >>>> विश्वास है >>>> सफलता के  योगदान देता है. "

Listen to   - FunAsiA 700 AM ,

Listen to   - FunAsiA 700 AM ,

Saturday, February 20, 2010

PRAYER


अन्तर्निहित श्री साईं बाबा

प्रकट हो अब आप श्री साईं बाबा

रास्ता जिंदगी अंधकूप बना आप बिन

मार्गदर्शक आप बने आप श्री साईं बाबा

Sunday, March 1, 2009

SHIRDI TRAINS

SAINAGAR"

The name of the Station in Shirdi

& the Train is "SHIRDI EXPRESS"

It will begin from :28-02-09
Train no.1333 - CST via Manmad to Puntamba and then
Train no.1334 - A Shuttle Train from Puntamba to Shirdi`s "Sainagar" Station.

************ ********

The train will leave CST at 10.55 p.m. and reach Shirdi at 10.30 a.m. the next day.
The return train will leave from Shirdi at 4.40 p.m. and reach CST at 4.25 a.m.
(via Dadar- Thane- Kalyan- Pune- Daund- Ahmednagar- Puntamba stations with 22 halts on the way.)

*
The timings of this "Shirdi Express" train can be changed in future if required.
&
Now plans are also on, for connecting Delhi & other major Cities directly to Shirdi.


For Bookings -
Apart from Authorised Travel Agents / Direct Booking / Travel websites,
Online Bookings can also be made on the websites of Indian Railways -
route might be shown as CST- Manmad instead of CST - Puntamba or Shirdi )